| Compassionate
"A human being is a part of a whole, called by us 'Universe',
a part limited in time and space.
He experiences himself, his thoughts and feelings as something
separated from the rest - a kind of optical delusion of his
consciousness. This delusion is a kind of prison for us, restricting
our personal desires to affection for a few persons nearest
to us.
"Our task must be to free ourselves from
this prison by widening our circle of compassion to embrace
all living creatures and the whole of nature in its beauty."
Albert Einstein.
"If true, the Pythagorean
principles as to abstaining from flesh, foster innocence; if
ill-founded they at least teach us frugality, and what loss
have you in losing your cruelty? It merely deprives you of the
food of lions and vultures... let us ask what is best - not
what is customary. Let us love temperance - let us be just -
let us refrain from bloodshed."
Seneca. (Epistola, cviii)
"I, for my part, wonder
of what sort of feeling, mind or reason that man was possessed
who was first to pollute his mouth with gore, and allow his
lips to touch the flesh of a murdered being; who spread his
table with the mangled form of dead bodies, and claimed as daily
food and dainty dishes what but now were beings endowed with
movement, with perception and with voice."
Plutarch. (Essay on Flesh Eating)
What
would such compassionate and thoughtful men as these have said
of the catalogue of misery and suffering we now inflict on animals
in the name of profit and science? For the abuses they wrote of
were trifling compared with the scale and the quality of factory
farming, or the wholesale abuses inherent in the routine testing
on innocent and defenseless creatures of the unnecessary, trivial
products of the cosmetics industry.
Most omnivores, if they were forced to spend
a single day enduring the conditions of the average factory farm
would renounce meat-eating for life. It is not lack of imagination
that prevents them from discovering this, but a deliberate, conscious
decision to remain ignorant for fear that knowing the full
consequences of their demand for cheap meat would be too painful
to endure. Such people are more guilty of the suffering inflicted
on animals in their name than any German citizen was, in the Second
World War, who sought to prove afterwards that he or she simply
'didn't know' what was going on in the concentration camps.
But if what is done in factory farms is appalling,
it pales into insignificance compared with the horrors inflicted
in laboratories in the name of science.
"In Britain, where experimenters
are required to report the number of experiments performed,
official government figures show that 4,443,843 experiments
on animals were performed in 1981. In the United States there
are no figures of comparable accuracy. Under the Animal Welfare
Act (sic) of 1970, the US Department of Agriculture publishes
a report listing the number of animals used by facilities registered
with it, but this list is incomplete in many ways. It does not
include rats, mice, birds, reptiles, frogs or domestic farm
animals used for experimental purposes; it does not include
animals used in secondary schools, or by government agencies;
and it does not include experiments performed by facilities
that do not transport animals interstate or receive grants or
contracts from the federal government. According to this very
incomplete report, somewhere between 1.6 and 1.8 million animals
are used in experimentation each year. The number of dogs is
200,000, cats 50-70,000, primates 50,000, rabbits, hamsters
and guinea pigs around half a million each...
"Surely one day... our children's children,
reading about what was done in laboratories in the twentieth
century, will feel the same sense of incredulity at what otherwise
civilized people can do that we now feel when we read about
the atrocities of the Roman gladiatorial arenas or the eighteenth-century
slave trade."
Animal Liberation, Peter Singer, Thorsons,
1983.
Ask
yourself what possible response can any sane and compassionate
person have to this unforgivable lapse on the part of humanity,
other than determinedly and single-mindedly to boycott any or
all of the products of such practices? |